Thiruvalluvar birth anniversary celebrations: Time to correct historical wrong - I
by Sami Thiagarajan & B R Gauthaman on 19 Dec 2014 10 Comments

BJP Member of Parliament Tarun Vijay has been advocating pan-India recognition for the Tamil language. Greatly influenced by Thirukkural, considered a “Universal Veda” on Humanity, he spoke about the greatness of Sage Thiruvalluvar and his monumental work Thirukkural in Parliament and urged that the birth anniversary of the sage be celebrated nationwide. The demand was immediately welcomed by members cutting across political lines and Human Resource Development Minister Smriti Irani said the government would officially announce the celebration of the divine poet’s birth anniversary. 

 

At the BJP Parliamentary Party meeting, attended by Prime Minister Narendra Modi and party president Amit Shah, it was decided to celebrate Thiruvalluvar’s birth anniversary across the country by holding seminars and symposiums highlighting the great Tamil savant’s contribution. Tarun Vijay also evinced interest in the great poet and freedom fighter Subramania Bharatiyar by approaching the union government to make the poet’s house in Varanasi a national heritage monument. Smriti Irani said the government would also celebrate the birth anniversary of Bharatiyar.

 

While expressing our thanks and appreciations to Tarun Vijay and Smriti Irani from the bottom of our hearts, we would like to draw the attention of the Union Government to the existence of an anomaly - a historical blunder - behind the celebration of Thiruvalluvar’s birth anniversary, which needs to be corrected immediately. With this in mind, we submit this Research Paper urging the Central Government to kindly take it up with the State Government and do the needful at the earliest, so that the Indian people in general and Tamils in particular all over the world can celebrate the divine poet’s birth anniversary on the correct and most appropriate day.  

 

Monumental Blunder by Karunanidhi Government   

 

The Tamil Nadu government has been celebrating Thiruvalluvar’s birth anniversary for more than three decades. But in 1971, the Karunanidhi-led DMK government declared January 15 (second day of Tamil month ‘Thai’) as the birth day of the divine poet on the basis of “Resolutions” passed by a Conference of Tamil Scholars led by Maraimalai Adigal alias Swami Vedachalam in 1921. 

 

As the Dravidian Movement was inimical to the usage of traditional Tamil Years, which have a 60-year cycle, Karunanidhi pushed in a system of “Thiruvalluvar Year” in the guise of bringing “continuity”. Quoting Maraimalai Adigal’s conclusive research that Thiruvalluvar was born in 31 BC, Karunanidhi declared that Thiruvalluvar’s birth year would be officially considered as Tamil Year.

 

However, for his own reasons, Karunanidhi conveniently forgot to take the day (Anusham star of Vaikaasi month) specifically mentioned by Maraimalai Adigal as the birth day of Sage Thiruvalluvar. Without citing any evidence, he declared Thai-1 (first day of Tamil month ‘Thai’) as birth day of Thiruvalluvar, and later, again for his own reasons, changed it to Thai-2 (second day of Thai). Due to the prevailing political climate then and also for the sake of having continuity in accounting the years, the people of Tamil Nadu including scholars, remained silent over the declaration by the DMK government.

 

In 2008, the then Karunanidhi government, again for its own reasons, declared the first day of Thai (Thai-1) as “Tamil New Year Day”. Here again, he mentioned the “resolutions” passed in the same “1921 Conference” led by Maraimalai Adigal alias Swami Vedachalam. It must be noted that Karunanidhi did not mention the day and month when the said conference was held in 1921.     

 

When we delved deep into the archives, we found no such conference was held in 1921! Hence, we created awareness among the public through various media houses and also filed a writ petition against the Karunanidhi government’s declaration of Thai-1 as Tamil New Year. While the proceedings were going on in the Madras High Court, the AIADMK government led by Jayalalitha changed the Tamil New Year back to the traditional Chithirai-1 (first day of Tamil month Chithirai) to the great relief of the Tamil community.  

 

Conference held by Thiruvalluvar Day Forum

 

As we researched various evidences in the archives, we found many details with regards to a Conference of Hundreds of Great Tamil Scholars held on 18-19 May, 1935 at Pachayapas College under the aegis of the Thiruvalluvar Day Forum (Thiruvalluvar Thirunal Kazhakam), in Chennai.

 

This conference, led by Maraimalai Adigal, was attended by many eminent scholars such as K Namachivaya Mudaliyar, V Kalyanasuntharanar, TP Meenakshi Sundaram, Koteeswara Mudaliyar, S Sachidanandam Pillai, B Dawood Shah, ET Rajeswari Ammal, P Kannappa Mudaliyar, T Sengalvarayan, Siva Arunagiri Mudaliyar, M Balasubramania Mudaliyar, Siva Muthukumarasami Mudaliyar, T Sengalvaraya Pillai, Kaazhi Siva Kannusami Pillai, RS Sambasiva Sharma, V Subbaiya Pillai, TP Gopalaratnam, MV Venugopal Pillai, Ninrai Thangavelu Mudaliyar, Minister in Madras Presidency S Muthaiya Mudaliyar, Deivanayakam Pillai, S Vaiyapuri Pillai and A Balakrishna Pillai, et al. More than a thousand persons attended the conference.             

 

In his presidential address, Maraimalai Adigal mentioned that he had arrived at the conclusion that the birth day of Thiruvalluvar was the day on which Anusham star falls in the Tamil month of Vaikaasi. This conclusion was based on the Tamil, indeed Bharatiya tradition, of celebrating anniversaries based on Nakshatra and Thithi (star and day). It could not be a coincidence that May 18, 1935, the day the Conference was inaugurated, was also Vaikaasi Anusham!

 

During the conference proceedings, Maraimalai Adigal never forced the delegates to accept his conclusion. The Conference never mentioned Thiruvalluvar’s birth year as a benchmark for ‘continuity’. The conference didn’t pass any resolution at all – as claimed by Karunanidhi. In fact, Karunanidhi for his own reasons had misled the people by saying that the Conference was held in 1921, when it was actually held in 1935. The Conference had a nine-point agenda and neither “Tamil New Year” nor “Continuity of Years” figured among them. The main purpose was to celebrate Vaikaasi-Anusham as the birth anniversary of Thiruvalluvar every year and feeding the poor people through annadanam on that day.

 

Authentic evidences for Vaikaasi-Anusham

 

We feel that both the Central and State Governments must utilize this God given opportunity to correct the historical wrong committed by the Karunanidhi regime. The doubts and uncertainties over the birth anniversary of Sage Thiruvalluvar must be cleared and settled once and for all. We have collated the following authentic evidences, apart from the above mentioned conference.

 

-        Marai. Thirunavukkarasu, son of Maraimalai Adigal, who wrote his father’s biography, mentions that he had accompanied his father on a trip to Sri Lanka in 1921 and that his father had addressed a seminar on the first day of Thai in Jaffna. Thus, Karunanidhi’s claim falls to pieces. Moreover, Karunanidhi, himself being a Tamil scholar, could not have missed this biography, leave alone the other evidences of the said Conference.

 

-        Following the 1935 Conference, Thiruvalluvar Day Forum celebrated the divine poet’s birth anniversary on the day of Vaikaasi-Anusham under the presidentship of Sri UV Swaminatha Iyer in 1936.

 

-        Francis Whyte Ellis, a civil servant in Madras Presidency during the British period, was a scholar of Tamil and Sanskrit. He documented that Thiruvalluvar was a divine poet and that his birth anniversary was celebrated in the Thiruvalluvar Temple in Mylapore.

 

-        Scholar Thiruthanikai Saravana Perumal Iyer had published Thirukkural in 1837, wherein he noted a proclamation made by the British government announcing Vaikaasi-Anusham as the birth day of Thiruvalluvar.

 

-        The Thiruvalluvar Temple in Mylapore has been celebrating Thiruvalluvar’s birth anniversary every year, right from the beginning to till date, on Vaikaasi-Anusham. Scholar and epigraphist S Ramachandran opines that the Temple must have been built during the 13th century. He says he has seen the original sculpture of Thiruvalluvar, which was unearthed from inside the temple complex in 1974, when the then Karunanidhi government arranged for the renovation of the temple. He added that the sculpture could not be consecrated as it was slightly damaged.  Even today, the old Iluppai tree is there inside the temple, as a remembrance of his place of birth. The hut which was beside the tree was replaced by the temple in which is ensconced a replica of the sage. Maraimalai Adigal made a mention of this fact.

 

-        Periyar EV Ramasami Naicker, who is adored by Dravidian politicians including Karunanidhi as Thanthai (father), has also documented Vaikaasi-Anusham as the birth day of Thiruvalluvar.

 

-        CN Annadurai, former Chief Minister and founder of DMK, had once led the celebration of Thiruvalluvar Day on Vaikaasi-Anusham at Seven Wells area in Chennai.

 

-        Pandit KP Ratnam, a great Tamil scholar from Colombo, founded the Tamil Marai Kazhakam (Tamil Vedic Forum) and through it spread the message worldwide that Thiruvalluvar’s birth anniversary must be celebrated on the auspicious day of Vaikaasi-Anusham. Tamil scholars across the world accepted his message and followed it in letter and spirit.

 

-        On Vaikaasi Anusham on 2 June 1966, during the Congress regime, the then President Dr S Radhakrishnan unveiled the statue of Thiruvalluvar in Mylapore in the presence of the then Chief Minister of Tamil Nadu Bhaktavatsalam and the then Mayor of Chennai Mr Minor Moses. Bhaktavatsalam also declared Vaikaasi-Anusham as a holiday to mark the birth anniversary of the sage.

 

-        We have also, via an RTI application, obtained information from the HR&CE Department of Tamil Nadu government confirming that the Thiruvalluvar Temple in Mylapore, which is under its administration, has been celebrating Vaikaasi-Anusham as the birth day of Thiruvalluvar.

 

Therefore, the mistake committed by the then Tamil Nadu government must be undone. The present Central and State Governments should put this opportunity to good use.

 

(To be continued…)

Professor Sami Thiagarajan is President of the Dravidian Intellectual Forum, Chennai; BR Gauthaman is Director of the Vedic Science Research Center, Chennai

Translation: R Sudarshan & BR Haran   

User Comments Post a Comment
Very good move by Tarun Vijay. Tamil must be taught and shared across the country and more people should read about respected Thiruvalluvar.
sanjeev nayyar
December 19, 2014
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The article mentions only the references of colonial historians for vaikasi anusham claim.. it did not quote any other tamil literary sources .

And the thiruvalluvar temple itself is of questionable history and is said to be constructed in 16th century when colonial forces had got foothold in madras.

In bharathiya traditions, there is no culture of building temple for humans. So a temple for tiruvalluvar is highly questionable ..

It is surprising why HIndutva groups have been taking up tamil chauvinism as their agenda. Tarun Vijay's stunt is stupidly artificial, that it will not be welcomed both by north indians and also by south indians..

The Hindu Intellectuals should stop running behind the hare..
senthil
December 19, 2014
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Thiruvalluvar temple is for the saint valluvan .he is not a god but a kuru.in bharatheeya tradition , mathru devo bava, acharya devo bava, kuru is praised to equal of god.so rishi valluvan birthday is celebrated in june ie, vaikasi of tamil month from day before coloniel period and even the day of coloniel period.in these recent 40 years it is celebrated by the state govt in december.but even today the people who had follwed valluvan as kuru celebrates in june as valluva jeyanthi in our homes.
lavanya kanapathy
December 19, 2014
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There is no tradition of building a temple for guru in our culture..

Is there any temple for Veda Vyasa , for whom the guru purnima is celebrated?
senthil
December 19, 2014
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When the article is to be continued, it would be wise and mannerliness to wait to read the full article before starting to run behind something assuming it is a hare.
Rohinton Palkhiwala
December 20, 2014
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"Is there any temple for Veda Vyasa"

Yes there are. A famous one is in Ramnagar in Kasi.

"There is no tradition of building a temple for guru in our culture.. "

There is in Vaidika religion. This is why the religion has temples to Rishis and other Gurus. Some examples are

* Veda Vyasa temple in Ramnagar in Kasi.

* An Agasthiyar temple for both Rishi Agasthiyar and wife Lopamudra (considered a Goddess) in Kallidaikurichi in Tamilnad.

* There are also several temples to Atri Maharshi and to his wife Anasuya Devi, such as Atri Rishi Temple at Guru Shikhar (Guru peak) near Mt. Abu in Rajasthan.

* Rishi Durvasa's temple where he merged into Sivalingam in samadhi is located in a village in Haryana.
(The Samadhi of Kashyapa and Mata Aditi is in Haryana. Not certain if it's a temple, but it's considered a place of worship.)

* A temple to Rishi Vasishtha is Vasisht temple in Vasisht village in Manali in Himachal Pradesh, which is appropriately situated near a Sri Rama temple.

There are probably many more.

The tradition continues into more recent times with a prominent temple for Adi Sankara in Kalady in Kerala. sringeri.net/branches/kerala/kalady "His Holiness built two temples one for Goddess Sharadamba and one for Sri Sankara." This Adi Sankara temple came in the news in recent years when anti-Hindu elements stole the emerald Sivalinga from this temple.

Another recent example is the Sri Yagnavalkya temple in Pallavaram in Tamilnad where the main sannidhi houses the Sukla Yajurvediya Rishi Yagnavalkya with wives Maitreyi and Katyayani. Further sannidhis are to his gurus Suryabhagavaan and Gayatri Devi. Archana is also performed to Rishi Yogeeswara Yagnavalkya there, ennapadambhagavati.blogspot.co.in/2011/03/yagnavalkya-jayanti-2011-yajnavalkya.html

The old Mylapore Thiruvalluvar temple is a typical part of this Vaidika tradition. This is evidenced in the temple's 13th century Thiruvalluvar murthy wearing the holy thread, and making the gnana mudram like all vedanta gurus such as Dakshinamurthy and the murthy of Guru Adi Sankara. Refer to the photo of the Mylapore temple Thiruvalluvar murthy at varalaaru.com/images/Jun07/Tiruvalluvar_Image.jpg which shows this traditional depiction of Thiruvalluvar.

In Vaidika religion, besides Gods, Gurus are fit to be worshipped. However, Guru is not just anyone, but must fit certain conditions as prescribed in Sastras. This is why many Acharyas gathered this year to reiterate that the trend to worship Sirdi Sai Baba has no sanction in Vaidika religion.
anonymous
December 20, 2014
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@anonymous,

There is difference b/w temple and samadhi.. right? what you have said is samadhi.. which has been converted in to temples in the recent times..

There are many temples for sati devata, on the spot where they committed sati.. they are exceptions and localised..

The issue here is blowing Tiruvalluvar out of proportion as iconic figure.. this is done by Christian missionaries to further their agenda in tamilnadu. they are trying to make a holy saint out of tiruvalluvar and establish him as tamil jesus..

My question is - Has hindu intellectuals running behind them with an intention to hijack tamil nationalism? Such an attempt would be an utter failure, because RSS had not developed any serious thinkers in tamil (even across Bharath) to capture that space.

Why are hindu intellectuals resorting to personality cult?
senthil
December 20, 2014
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Only the example of Durvasa's temple given in my previous comment was a known samadhi location. Some other mentioned Rishis have several temples, like Atri and Agasthiyar.

For instance, there are actually several Agasthiyar temples around Podhigai and all of Tamilnad, to mark various important acts he did in his life. However, Agasthiyar's samadhi location is in Podhigai malai, where had been his abode. This is a separate place of worship from his temple in Kallidaikurichi. Another temple to Agasthiyar is a Muruga temple also known as an Agasthiyar temple, because Agasthiyar wrote his grammar at the site, which he learnt from Murugan. Agasthiyar is worshipped here also, as well as Murugan, Sivan and Navagrahangal.

Similarly, the Adi Sankara temple in Kalady is separate from his samadhi mandir in Kedarnath. The Kalady temple is to commemorate the Guru in general, the Kedarnath samadhi mandir is to provide a location to mark his samadhi.

The newer Yagnavalkya temple is not a samadhi temple either.

The above article and the second in this series show that Thiruvalluvar's day of birth was commemorated by all in Tamil Vaidika tradition. Though it was not marked nationally, it was marked regionally. This traditional Tamil Vaidika commemoration of Thiruvalluvar was not a personality cult. If it is that same tradition which will be continued, as the authors are hoping and arguing for, then it will not be a personality cult.

If Tarun Vijay's current interest in Thiruvalluvar can be harnessed to re instate the commemoration of Thiruvalluvar's anniversary on the more appropriate date recognised by adherents of tradition and be made to undo Karunanidhi's changes, then that is worth pursuing. Whether non-Tamil speaking Indians evince any interest in Tamil, in Thiruvalluvar or his teachings is not my concern. His writings are a summary of Vedanta anyhow.

Non-Hindi speaking Indians are better served learning Sanskrit before Hindi, as non-Tamil speaking Hindus are better served learning Sanskrit before Tamil. The same argument applies to other state languages. BJP seems to be nervous around promoting and prioritising Sanskrit. Promoting Tamil and Thiruvalluvar gives them an opportunity to promote Vaidikam without giving the appearance that this is what they are doing.
anonymous
December 21, 2014
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Hi anonymous.

Agastiar temple is in Ambasamudram , a sister town of Kallidaikuruchi
Here is the web site

http://ambasamudram.in/

In the left side there are icons.
scroll these icons. In the fourth icon "temples' click , then you will get places of worship in Ambasamudram . Then in "this places of worship site "click on the fourth temple in the horizonatal mode. You will get the Agastiar temple, Apart from this click , the reader can click on many other places in this places of worship site or temple site.

These places are very good placed of nature and humans leaving in resonance.
Venkat
December 22, 2014
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A news report in thehindu had mentioned Agasthiyar temple in Kallidaikurichi, thehindu.com/todays-paper/tp-national/tp-tamilnadu/rare-inscribed-copper-plate-found/article1917404.ece

'September 25, 2007
Rare inscribed copper plate found
INTERESTING FIND: The inscribed copper plate found in the Agasthiyar temple at Kallidaikurichi.

TIRUNELVELI: Officials of the Department of Archaeology have identified a rare inscribed copper plate of 16th century in the Agasthiyar temple at Kallidaikurichi, 40 km from here.

Kaikkola Mudaliars of Kottar, Kooniyoor and Rajapalayam had been entrusted with ensuring the unhindered collection of the contribution for ‘annadhaanam.’ “Since Agasthiyar is still the family deity for the most members of this community, the copper plate has been kept in the temple dedicated to the sage,” Dr. Senthil Selvakumaran said.'


Ambasamudram and Kallidaikurichi seem to be located close enough together that one and the same temple may have been referred to. Yet is it possible that both places have their own Agasthiyar temples? There are supposed to be many Agasthiyar holy sites in the region of the Tamirabarani river and Podhigai. The coordinates given for the Agasthiyar kovil page at Ambasamudram are also different from the coordinates given for Agasthiyar temple Kallidaikurichi page.

* Ambasamudram : wikimapia.org/16055089/Agasthiyar-Temple-Koil
Agasthiyar Temple (Agasthiyar Koil)
Nearby cities: Thirunelveli, Paalayamkottai, KAMARAJAR NAGAR
COORDINATES: 8°42'12"N 77°27'3"E


* Kallidaikurichi : wikimapia.org/5184114/Agasthiar-Kovil-Temple
The Famous Agasthiyar Kovil making kallidaikurichi an eternal city
Nearby cities: Thirunelveli, Paalayamkottai, KAMARAJAR NAGAR
COORDINATES: 8°40'38"N 77°27'58"E


Zooming out on both google maps makes the surroundings of the Agasthiyar temple marker on the Kallidaikurichi page look less populated or inhabited than the area surrounding the temple marker on the Ambasamudram page. They look to be different Agasthiyar temples.
anonymous
December 22, 2014
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