Europe: the International System and a Generational Shift
by George Friedman on 17 Nov 2011 1 Comment

Change in the international system comes in large and small doses, but fundamental patterns generally stay consistent. From 1500 to 1991, for example, European global hegemony constituted the world’s operating principle. Within this overarching framework, however, the international system regularly reshuffles the deck in demoting and promoting powers, fragmenting some and empowering others, and so on. Sometimes this happens because of war, and sometimes because of economic and political forces. While the basic structure of the world stays intact, the precise way it works changes.

 

The fundamental patterns of European domination held for 500 years. That epoch of history ended in 1991, when the Soviet Union — the last of the great European empires — collapsed with global consequences. In China, Tiananmen Square defined China for a generation. China would continue its process of economic development, but the Chinese Communist Party would remain the dominant force. Japan experienced an economic crisis that ended its period of rapid growth and made the world’s second-largest economy far less dynamic than before. And in 1993, the Maastricht Treaty came into force, creating the contemporary European Union and holding open the possibility of a so-called United States of Europe that could counterbalance the United States of America.

 

The Post-European Age

 

All these developments happened in the unstable period after the European Age and before … well, something else. What specifically, we’re not quite sure. For the past 20 years, the world has been reshaping itself. Since 1991, then, the countries of the world have been feeling out the edges of the new system. The past two decades have been an interregnum of sorts, a period of evolution from the rule of the old to the rule of the new.

 

Four things had to happen before the new era could truly begin. First, the Americans had to learn the difference between extreme power (which they had and still have) and omnipotence (which they do not have). The wars in the Islamic world have more than amply driven this distinction home. Second, Russian power needed to rebound from its post-Soviet low to something more representative of Russia’s strength. That occurred in August 2008 with the Russo-Georgian war, which re-established Moscow as the core of the broader region. Third, China — which has linked its economic, political and military future to a global system it does not control — had to face a readjustment. This has yet to happen, but likely will be triggered by the fourth event: Europe’s institutions — which were created to function under the rules of the previous epoch — must be rationalized with a world in which the Americans no longer are suppressing European nationalism.

 

With the benefit of hindsight, we know that the 2008 financial crisis initiated the last two events. The first result of the financial crisis was the deep penetration of the state into those financial markets not already under state influence or control. The bailouts, particularly in the United States, created a situation in which decisions by political leaders and central banks had markedly more significance to the financial status of the country than the operation of the market. This was not unprecedented in the United States; the municipal bond crisis of the 1970s, the Third World debt crisis and the savings and loan crisis had similar consequences. The financial crisis, and the resultant economic crisis, hurt the United States, but its regime remained intact even while uneasiness about the elite grew.

 

But the financial crisis had its greatest impact in Europe, where it is triggering a generational shift. Since 1991, the idea of an integrated Europe has been a driving force of the global economy. As mentioned, it also has been presented as an implicit alternative to the United States as the global center of gravity.

 

Collectively, Europe’s economy was slightly larger than the US economy. If mobilized, that inherent power made Europe a match for the United States. In the foreign policy arena, the Europeans prided themselves on a different approach to international affairs than the Americans used. This was based on a concept known as “soft power” — which relied on political and economic, as opposed to military, tools — an analog to the manner in which it saw itself managing the European Union. And Europe was a major consumer of goods, particularly Chinese goods. (It imported more of the latter than the United States did.) Taken together, Europe’s strengths and successes would allow it to redefine the international system — and the assumption for the past generation was that it was successful.

 

In the context of the ongoing European financial crisis, the issue is not simply whether the euro survives or whether Brussels regulators oversee aspects of the Italian economy. The fundamental issue is whether the core concepts of the European Union remain intact. It is obvious that the European Union that existed in 2007 is not the one that exists today. Its formal structure appears the same, but it does not function the same. The issues confronting it are radically different. Moreover, relations among the EU nations have a completely different dynamic. The question of what the European Union might become has been replaced by the question of whether it can survive. Some think of this as a temporary aberration. We see it as a permanent change in Europe, one with global consequences.

 

The European Union emerged with the goal of creating a system of interdependency in which war in Europe was impossible. Given European history, this was an extraordinarily ambitious project, as war and Europe have gone hand in hand. The idea was that with Germany intimately linked to France, the possibility of significant European conflict could be managed. Underpinning this idea was the concept that the problem of Europe was the problem of nationalism. Unless Europe’s nationalisms were tamed, war would break out. The Yugoslav wars after the collapse of Communism comprised the sum of Europe’s fears. But there could be no question of simply abolishing nationalism in Europe.

 

National identity was as deeply embedded in Europe as elsewhere, and historical differences were compounded by historical resentments, particularly those aimed toward Germany. The real solution to European wars was the creation of a European nation, but that was simply impossible. The European Union tried to solve the problem by retaining both national identity and national regimes.

 

Simultaneously, a broader European identity was conceived based on a set of principles, and above all, on the idea of a single European economy binding together disparate nations. The reasoning, quite reasonably, was that if the European Union provided the foundation for European prosperity, then the continued existence of nations in Europe would not challenge the European Union. Perhaps, over time, this would see a decline of particular nationalisms in favor of a European identity. This assumed that prosperity would cause national identity and tensions to subside. If that were true, then it would work. But there is more to Europe politically speaking than an enhanced trading area, and the economics of Europe are hardly homogeneous.

 

Germany and the Periphery

 

The German economy was designed to be export-based. Its industrial plant outstrips domestic consumption; it must therefore export to prosper. A free trade zone built around the world’s second-largest exporter by definition will create tremendous pressures on emerging economies seeking to grow through their own exports. The European free trade zone thus systematically undermined the ability of the European periphery to develop because of the presence of an export-dependent economy that both penetrated linked economies and prevented their development.

 

Between 1991 and 2008, all of this was buried under extraordinary prosperity. The first crisis revealed the underlying fault line, however. The US subprime crisis happened to trigger it, but any financial crisis would have revealed the fault line. It was not a crisis about the euro, nor was it even a crisis about economics. It was actually a crisis about nationalism.

 

Europe’s elites had crafted and committed themselves to the idea of a European Union. The elite of Europe, deeply tied to a European financial system as a principle, were Europeanists in their soul. When the crisis came, their core belief was that the crisis was a technical matter that the elite could handle within the EU framework. Deals were made, structures were imagined and tranches were measured. Yet the crisis did not go away.

 

The German-Greek interplay was not the essence of the problem but the poster child. For the Germans, the Greeks were irresponsible profligates. For the Greeks, the Germans had used the EU free trade and monetary system to tilt the European economy in their favor, garnering huge gains in the previous generation and doing everything possible to hold on to them in a time of trouble. For the Germans, the Greeks created a sovereign debt crisis. For the Greeks, the sovereign debt crisis was the result of German-dictated trade and monetary rules.

 

The Germans were bitter that they would have to bail out the Greeks. The Greeks were bitter that they would have to suffer austerity. From the German point of view, the Greeks lied when they borrowed money. From the Greek point of view, if they lied it was with the conscious collaboration of German and other bankers who made money from making loans regardless of whether they were repaid.

 

The endless litany is not the point. The point is that these are two sovereign nations with fundamentally different interests. The elites in both nations are trying to create a solution within the confines of the current system. Both nations’ publics are dubious about bearing the burden. The Germans have little patience for paying Greek debts. The Greeks have little interest in shouldering austerity to satisfy German voters.

 

On one level, there is collaboration under way — problem solving. On another level, there is distrust of the elites’ attempts to solve problems and suspicion that it will be the elites’ problems and not their own that will be addressed. But the problem is bigger than Greco-German disputes. This system was created in a world in which European politics had been declared in abeyance. Germany was occupied. The Americans provided security and inter-European fighting was not allowed. Now, the Americans are gone, the Germans are back and European international politics are bubbling up to the surface.

 

In short, the European project is failing at precisely the point that it had been attempting to solve — nationalism. The ability of leaders to make deals depends on authority that is slipping away. The public has not yet clearly defined the alternatives, but that process is under way. It is similar to what is happening in the United States with one definitive exception: In the United States, the tension between mass and elite does not threaten the disintegration of the republic. In Europe, it does.

 

Europe will spend the next generation sorting through this. Whether it can do so remains to be seen — though I doubt it. We know the tensions between nations and between elites and the public will redefine how Europe works. Even if things do not get any worse, the situation already has been transformed beyond what anyone would have imagined in 2007. Far from emerging as a unified force, the question will be how divided Europe will become.

 

[Europe, the International System and a Generational Shift is republished with permission of STRATFOR]

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A Dutch member of parliament speech in US:
‘In a generation or two, the US will ask itself: who lost Europe?’
Here is the speech of Geert Wilders, Chairman, Party for Freedom, the Netherlands, at the Four Seasons, New York, introducing an Alliance of Patriots and announcing the Facing Jihad Conference in Jerusalem.
Dear friends,
“Thank you very much for inviting me.”
“I come to America with a mission. All is not well in the old world. There is a tremendous danger looming, and it is very difficult to be optimistic. We might be in the final stages of the Islamization of Europe. This not only is a clear and present danger to the future of Europe itself, it is a threat to America and the sheer survival of the West. The United States as the last bastion of Western civilization, facing an Islamic Europe.”
“First I will describe the situation on the ground in Europe. Then, I will say a few things about Islam. To close I will tell you about a meeting in Jerusalem.”
“The Europe you know is changing.”
“You have probably seen the landmarks. But in all of these cities, sometimes a few blocks away from your tourist destination, there is another world. It is the world of the parallel society created by Muslim mass-migration.”
All throughout Europe a new reality is rising: entire Muslim neighborhoods where very few indigenous people reside or are even seen. And if they are, they might regret it. This goes for the police as well. It’s the world of head scarves, where women walk around in figureless tents, with baby strollers and a group of children. Their husbands, or slaveholders if prefer, walk three steps ahead. With mosques on many street corners. One will be hard-pressed to find any economic activity. These are Muslim ghettos controlled by religious fanatics. These are Muslim neighborhoods, and they are mushrooming in every city across Europe. These are the building-blocks for territorial control of increasingly larger portions of Europe, street by street, neighborhood by neighborhood, city by city.
There are now thousands of mosques throughout Europe. With larger congregations than there are in churches. And in every European city there are plans to build super-mosques that will dwarf every church in the region. Clearly, the signal is: we rule.
Many European cities are already one-quarter Muslim: just take Amsterdam, Marseille and Malmo in Sweden. In many cities the majority of the under-18 population is Muslim. Paris is now surrounded by a ring of Muslim neighborhoods. Mohammed is the most popular name among boys in many cities.
In some elementary schools in Amsterdam the farm can no longer be mentioned, because that would also mean mentioning the pig, and that would be an insult to Muslims.
Many state schools in Belgium and Denmark only serve halal food to all pupils. In once-tolerant Amsterdam gays are beaten up almost exclusively by Muslims. Non-Muslim women routinely hear ‘whore, whore’. Satellite dishes are not pointed to local TV stations, but to stations in the country of origin.
In France school teachers are advised to avoid authors deemed offensive to Muslims, including Voltaire and Diderot; the same is increasingly true of Darwin. The history of the Holocaust can no longer be taught because of Muslim sensitivity.
In England sharia courts are now officially part of the British legal system. Many neighborhoods in France are no-go areas for women without head scarves. Last week a man almost died after being beaten up by Muslims in Brussels, because he was drinking during the Ramadan.
Jews are fleeing France in record numbers, on the run for the worst wave of anti-Semitism since World War II. French is now commonly spoken on the streets of Tel Aviv and Netanya, Israel.
A total of fifty-four million Muslims now live in Europe. San Diego University recently calculated that a staggering 25 percent of the population in Europe will be Muslim just 12 years from now. Bernhard Lewis has predicted a Muslim majority by the end of this century.
Now these are just numbers. And the numbers would not be threatening if the Muslim-immigrants had a strong desire to assimilate. But there are few signs of that. The Pew Research Center reported that half of French Muslims see their loyalty to Islam as greater than their loyalty to France. One-third of French Muslims do not object to suicide attacks. The British Centre for Social Cohesion reported that one-third of British Muslim students are in favor of a worldwide caliphate. Muslims demand what they call ‘respect’.
The Christian-Democratic attorney general is willing to accept sharia in the Netherlands if there is a Muslim majority.
Muslim demands are supported by unlawful behavior, ranging from petty crimes and random violence, for example against ambulance workers and bus drivers, to small-scale riots. Paris has seen its uprising in the low-income suburbs, the banlieus. They do not come to integrate into our societies; they come to integrate our society into their Dar-al-Islam. Therefore, they are settlers.
Much of this street violence is directed exclusively against non-Muslims, forcing many native people to leave their neighborhoods, their cities, their countries. Moreover, Muslims are now a swing vote not to be ignored.
The second thing need to know is the importance of Mohammed the prophet. His behavior is an example to all Muslims and cannot be criticized. Now, if Mohammed had been a man of peace, let us say like Ghandi and Mother Theresa wrapped in one, there would be no problem. But Mohammed was a warlord, a mass murderer, a pedophile, and had several marriages – at the same time. Islamic tradition tells us how he fought in battles, how he had his enemies murdered and even had prisoners of war executed. Mohammed himself slaughtered the Jewish tribe of Banu Qurayza. If it is good for Islam, it is good. If it is bad for Islam, it is bad.
But in its essence Islam is a political ideology. It is a system that lays down detailed rules for society and the life of every person. Islam wants to dictate every aspect of life. Islam means ‘submission’. Islam is not compatible with freedom and democracy, because what it strives for is sharia. If one want to compare Islam to anything, compare it to communism or national-socialism, these are all totalitarian ideologies.
Now one knows why Winston Churchill called Islam ‘the most retrograde force in the world’, and why he compared Mein Kampf to the Quran. The public has wholeheartedly accepted the Palestinian narrative, and sees Israel as the aggressor.
Israel is first line of defense.
This tiny country is situated on the fault line of jihad, frustrating Islam’s territorial advance. Israel is facing the front lines of jihad, like Kashmir, Kosovo, the Philippines, Southern Thailand, Darfur in Sudan, Lebanon, and Aceh in Indonesia. Israel is simply in the way. The same way West-Berlin was during the Cold War.
The war against Israel is not a war against Israel. It is a war against the West. It is jihad. Israel is simply receiving the blows that are meant for all of us. If there would have been no Israel, Islamic imperialism would have found other venues to release its energy and its desire for conquest. Israeli parents who send their children to the army and lay awake at night, parents in Europe and America can sleep well and dream, unaware of the dangers looming.
Many in Europe argue in favor of abandoning Israel in order to address the grievances of our Muslim minorities. But if Israel were, On the contrary, the end of Israel would give enormous encouragement to the forces of Islam. They would, and rightly so, see the demise of Israel as proof that the West is weak, and doomed.
The end of Israel would not mean the end of our problems with Islam, but only the beginning.
It would mean the start of the final battle for world domination. If they can get Israel, they can get everything. So-called journalists volunteer to label any and all critics of Islamization as a ‘right-wing extremists’ or ‘racists’.
In Netherlands, 60 percent of the population now sees the mass immigration of Muslims as the number one policy mistake since World War II. And another 60 percent sees Islam as the biggest threat. Yet there is a danger greater danger than terrorist attacks, the scenario of America as the last man standing.
The lights may go out in Europe faster than one can imagine. An Islamic Europe means a Europe without freedom and democracy, an economic wasteland, an intellectual nightmare, and a loss of military might for America – as its allies will turn into enemies, enemies with atomic bombs. With an Islamic Europe, it would be up to America alone to preserve the heritage of Rome, Athens and Jerusalem.
Liberty is the most precious of gifts. this generation never had to fight for this freedom, it was offered to on a silver platter, by people who fought for it with their lives
jay
November 18, 2011
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